’S POSITION ON THE ANTI HOMOSEXUALITY BILL 2009 CHURCHOF UGANDA
associates itself with the concerns expressed in the Anti Homosexuality Bill 2009. However, instead of a completely new Bill, the Church recommends a Bill that amends the Penal Code Act (Cap.120) addressing loopholes, in particular: Churchof Uganda
• protecting the vulnerabilities of the boy child 1
• proportionality in sentencing
• and, ensuring that sexual orientation is excluded as a protected human right.
Further, we recommend involvement of all stakeholders in the preparation of such a Bill in order to uphold
’s values as they relate to human sexuality.2 Uganda ’s position on Homosexuality Churchof Uganda
derives her mandate and authority from the canonical scriptures of the Old and New Testament, as the ultimate rule and standard of faith, given by inspiration of God and containing all things necessary from salvation.2 Her mission is to “fulfil Christ’s mission through holistic teaching, evangelism, discipleship and healing for healthy and godly nations3.” Churchof Uganda
The Church’s position on human sexuality is consistent with its basis of faith and doctrine, and has been stated very clearly over the years as reflected in various documents. i ii iii [Footnotes in the original: i Resolution 1.10 of the Lambeth Conference of Bishops [Anglican Communion] held in 1998; ii The Church of Uganda’s Position Paper on Scripture, Authority and Human Sexuality May 2005; iii Press Statement of February 21, 2007 by Archbishop Henry Luke Orombi on the Primates’ Meeting held in Dar-es-Salaam, Tanzania.]
From a plain reading of Scripture, from a careful reading of Scripture, and from a critical reading of Scripture, homosexual practice has no place in God’s design of creation, the continuation of the human race through procreation, or His plan of redemption. Even natural law reveals that the very act of sexual intercourse is an experience of embracing the sexual “other”. The
, therefore, believes that “Homosexual practice is incompatible with Scripture” (Resolution 1.10, 1998 Lambeth Conference). At the same time, the Churchof Uganda is committed at all levels to offer counseling, healing and prayer for people with homosexual disorientation, especially in our schools and other institutions of learning. The Church is a safe place for individuals, who are confused about their sexuality or struggling with sexual brokenness, to seek help and healing. Churchof Uganda
The Objective of the Bill
appreciates the spirit of the Bill’s objective of protecting the family, especially in light of a growing propaganda to influence younger people to accept homosexuality as a legitimate way of expressing human sexuality. Churchof Uganda
We particularly appreciate the objectives of the Bill which seek to:
a) provide for marriage in
as contracted only between a man and woman; Uganda
b) prohibit and penalize homosexual behaviour and related practices in
as they constitute a threat to the traditional family; Uganda
c) prohibit ratification of any internationla treaties, conventions, protocols, agreements and declarations which are contrary or inconsistent with teh provisions of the Act;
d) prohibit the licensing of organizations which promote homosexuality.
The need for a Bill that amends existing legislation
We affirm the need for a Bill in light of the existing loopholes in the current legislation, specifically sections 145-148 of the Penal Code Act (Cap 120), which do not explicitly address the other issues associated with homosexual practice such as procurement, recruitment and dissemination of literature. That notwithstanding, the ideal situation would be one where necessary amendment is made to existing legislation to also enumerate other sexual offences such as lesbianism and bestiality. This would not require a fresh bill on homosexuality per se but rather an amendment to the existing provisions which would also change the title to something like “The Penal Code Unnatural Offences Amendment Bill.”
As Parliament considers streamlining the existing legislation, we recommend that the following issues be taken into consideration:
1. Ensure that the law protects the confidentiality of medical, pastoral and counseling relationships, including those that disclose homosexual practice in accordance with the relevant professional codes of ethics.
2. Language that strengthens the existing Penal Code to protect the boy child, especially from homosexual exploitation; to prohibit lesbianism, bestiality, and other sexual perversions; and to prohibit procurement of material and promotion of homosexuality as normal or as an alternative lifestyle, be adopted.
3. Ensure that homosexual practice or the promotion of homosexual relations is not adopted as a human right.
4. Existing and future Educational materials and programmes on gender identity and sex education are in compliance with the values and the laws of
5. The involvement of additional stakeholders in the evaluation of the gaps in the existing legislation, including, but not limited to, the Ministry of Health, the Ministry of Education, and the Ministry of Internal Affairs, its Department of Immigration and other relevant departments.
6. The undertaking of a comprehensive legislative and literature review of all the laws and literature related to the subject at hand in order to identify the actual gaps in the existing legislations.
As a Church, we affirm the necessity of appropriate amendments within the existing legislation and corresponding Penal Code sections. The Church of Uganda, being a part of the Anglican Communion, reiterates her position on human sexuality and her desire to uphold the pastoral position of providing love and care for all God’s people caught up in any sin and remaining consistent with Holy Scriptures of the Christian Church.
The Most Rev. Henry Luke Orombi
Archbishop of the Church of the
Provinceof Ugandaand Bishop of Diocese Kampala
1. Cf. The discrepancy between Penal Code sections 128 and 147. Cf. also Section 129 which has no corresponding section for the boy child.
2 Article 2- Doctrine and Worship,
Churchof The Provinceof - Provincial Constitution 1972 as amended (1994). Uganda
3. Mission statement, Church of the
i Resolution 1.10 of the Lambeth Conference of Bishops [Anglican Communion] held in 1998 ii The Church of Uganda’s Position Paper on Scripture, Authority and Human Sexuality May 2005 iii Press Statement of February 21, 2007 by Archbishop Henry Luke Orombi on the Primates’ Meeting held in Dar‐es‐ Salaam, TanzaniaAnd, here is the statement from the Bishops of South Africa.
We, the Bishops of the Anglican Church in Southern Africa, meeting at Thokoza Conference Centre, Swaziland, from 8 to 11 February 2010, are disturbed by the debate among Ugandan law-makers of a draft bill that seek to criminalize homosexuality and to prosecute gay people. It even proposes imposing the death penalty, which we regard as a breach of God’s commandment, “You shall not murder,” given in Exodus 20:13. We also deplore the statement, attributed to our fellow Bishop, describing those who are opposed to this legislation as “lovers of evil”. Though there are a breadth of theological views among us on matters of human sexuality, we see this Bill as a gross violation of human rights and we therefore strongly condemn such attitudes and behaviour towards other human beings. We emphasize the teachings of the Scriptures that all human beings are created in the image of God and therefore must be treated with respect and accorded human dignity.
We are therefore also deeply concerned about the violent language used against the gay community across Sub-Saharan Africa. We thus appeal to law-makers to defend the rights of these minorities. As Bishops we believe that it is immoral to permit or support oppression of, or discrimination against, people on the grounds of their sexual orientation, and contrary to the teaching of the gospel; particularly Jesus’ command that we should love one another as he has loved us, without distinction (John 13:34-35). We commit ourselves to teach, preach and act against any laws that undermine human dignity and oppress any and all minorities, even as we call for Christians and all people to uphold the standards of holiness of life.
We call on all Christians to stand up against this Bill so that its provisions do not become law in Uganda or anywhere else in the world. We also call on our President and Law-makers to engage in dialogue with their counterparts on the rights of minorities.The Most Revd Thabo Makgoba is the Anglican Archbishop of Cape Town and Metropolitan of the Anglican Church of Southern Africa.
Now, Judge you oh Man, and Woman, which of those churches move in the Love of Christ?
from a non believing, but gay Human Being.
I was raised in the Episcopal Church of America, and now have no part in the church. I also live in Pennsylvania quite near the center of the gay-hating wing of the Episcopal Church and its schisms. There are some historical aspects to both the division of Anglicans and Africa and the views of many Episcopalians near where I live.
In South Africa and Nigeria United Society for the Propagation of the Gospel (USPG) was the link to the English church, but in East Africa The Church Mission Society (CMS) served the role.
In some ways the CMS were the "good guys" they were Evangelical and anti-slavery.
Today there is a sort of 2-way traffic in this historical legacy of division in the Anglican Church through among other things the Anglican Mission in the Americas.
The irony of the strategy of fomenting hatred against gay people in order to consolidate their identity is that on a fundamental basis of theology, scapegoating is un-Christian.
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